SOLUTION: GWU Connecting Philosophical Theories to Little Mermaid Film Analysis
Phil 1062 Spring 2020 Final Exam Review Hobbes • 3 truth causes of bicker • what makes race enemies • parity of might • equitable of structure • integrity • 3 laws of structure Talbot • uses of photogenic drawing Kant • aspects of Kantian genius Nietzsche • cheerful and bad vs cheerful and misfortune Veblen • points encircling fashion Phil 1062 Final Exam Please direct 3 of the theories listed on the Final Exam Review Sheet to the Disney film The Little Mermaid. You may adopt any 3 theories that you want. Philosophy & Film Final Review May 2018 Hobbes Seek calm ● 3 highest causes of bicker: 1. Competition 2. Diffidence 3. Glory ● What makes moneyless race enemies: the yearn for the corresponding creature that twain cannot relish → accordingly you are enfolded by enemies, you are perennially in a post of perennial dismay and venture of cessation. ● ● ● Laws of structure 1. To prosecute calm 2. Willing to lay down your equitable to all creatures and be full delay the corresponding liberty that you would assign others Equality of might: We relish a unless parity of might to close our yearns. There is a unless parity among men. Common capacity: Hobbes concludes that there must be some beggarly capacity, some superior example, to intensity race to stand-by the gregarious reduce so that the unless cosmical crave for capacity does not dishearten the security of the race. The superior operates through dismay; the browbeating of punishment reinforces the mandates of the laws of nature, thus ensuring the continued exercise of the gregarious reduce Destroy your enemies ● Condition is a emulation that leads to fullion and war. We are all enemies and there is no union of men. Do not pine your date perplexing to prosecute calm delay a “bruit beast.” The sight in condition is to speed until tomorrow. Structure has made cosmicals resembling in liking and body but flush the weakest can slay the strongest through betrayal and union delay others. ● Without beggarly capacity there is “war of integral man, balance integral man” ● Justice: Nocreature in war is unjust ○ Nocreature abundantly belongs to you → if you insert it, found it, furnish it, etc, someone accomplish come and engage it (and they relish the equitable to) ● ● Right of Nature: the equitable to do anycreature to guard your own condition Ask yourwilful if… ○ Do you tour delay companions rather than unmatched, and guarded? ○ Do you lock your doors at gloom? ○ Do you lock your chests balance your servants and offspring? Nietzsche Avoid happiness ● This capacity of the "herd" claims in the indicate of "happiness" that we should dodge our darker instincts. Race are going to do what the race environing them are doing accordingly integrunmatched has the corresponding sight: to be glad. This capacity of the "herd" then proclaims itwilful as the simply true capacity (other moralities are "immoral") and as the the-word of the herd. ● ● Belief in God: demand for exemplar where integrunmatched is resembling, flush when they are not Slave capacity: Nietzsche incited that there were two essential types of capacity: 'Master morality' and 'Slave capacity'. thrall capacity values creatures approve clemency, empathy and sympathy and weighs actions on a lamina of cheerful or misfortune intentions ○ The capacityful are misfortune - this leads to non roman virtues approve clemency, modesty and sympathy ○ Morals are a crave constraint ○ All immaterial might media you're cheerful at suffocation alternatives to who they are now ○ Masters are accounts of capacity; thralls rejoin to balancecome-capacity delay their thrallmorality ○ As such, it is characterized by pessimism and man-hating. Thrall capacity is created in opposition to what balancecome capacity values as 'good'. ○ The entity of thrall capacity is utility Procrave inner conflict ● Culture as cruelty: ○ Refinement of cruelty ○ Science intensitys one to income balance its own tendency delay value to belief ■ Solution = creating a new savant or inquiry for your own virtues ● Inquiry for one’s own virtues: ○ You must inquiry for “your own virtues” ■ He doesn’t pains what that is, as crave as it’s yours, and you’re not borrowing ■ Don’t act approve a thrall, act approve a balancecome account of values ■ You demand to pursue the sentiment of “crushing it” ○ Must “search” for one’s own virtues ■ Overcome = declares (distinguishing features of) wilful as cheerful, others are bad ■ → capacity balance wilful ■ ■ Has duties simply to "equals" Master's earth = it is the cheerful that are dismaysome ● ● Master capacity: balancecome distinguishes they are cheerful. Everyone else is bad and cannot do the creatures the balancecome can do. The cheerful is most important Inner vs. exterior distance ○ Inner distance- you observe race in conditions of their own complexity ■ Nobles are firm to conceive accordingly they closing beggarly experiences ○ This leads to an “inner distance” that parallels an “exterior distance” àlead to a post which you observe race in conditions of their own complexity ■ The fine are “troublesome to conceive” accordingly they closing beggarly experiences delay others (closing a beggarly tongue to direct those experiences) ○ "inner distance" parallels "exterior distance" ○ → observe old acquaintance gradations delayin connection ○ "noble" troublesome to conceive accordingly they closing beggarly experiences delay others àclosing beggarly tongues ● Proportionately: ○ "proportioness is undishonorable to us" Hobbes ● Prosecute calm: Hobbes concludes that unless man, in ordain to guard condition, must prosecute calm. The 3 highest causes of bicker are emulation, eagerness, and honor. Race befit enemies when there is a yearn for the corresponding creature that twain cannot relish. When you are enfolded by enemies, you are perennially in a post of perennial dismay and venture of cessation. The highest law of structure is to prosecute calm accordingly to prosecute calm is to aim our unless equitable to surrender ourselves. The succor law of structure specifys that we must sordidly disrobe ourselves of real equitables in ordain to elude the specify of unless war. Hobbes sift-canvass that there is a unless parity among men and thus we relish a unless parity of might to close our yearns. He concludes that there must be some beggarly capacity, some superior example, to intensity race to stand-by the gregarious reduce so that the unless cosmical crave for capacity does not dishearten the security of connection. ● Destroy your enemies: When two men yearn the corresponding creature, which thus-far they cannot twain relish, they befit enemies. Although men contend in the referring-to might of their unless powers, they are all essentially resembling in their might to physically detriment or slay another by various media. Dismay may intervene, but if two race continually yearn the corresponding creature, the unless consequence of their sordid yearn is war. Without beggarly capacity and integrity there is “war of integral man, balance integral man”. One unless law that dictates how a connection may guarantee calm is the Equitable of Structure which specifys how integral man has an innate equitable to use whatever media available to guard his own condition. Hobbes says three questions to ask yourwilful valueing other race's behavior: Do you tour delay companions rather than unmatched and guarded? Do you lock your doors at gloom? Do you lock your chests balance your servants and offspring? Nietzsche ● Dodge happiness ● Procrave inner conflict Connection to Little Mermaid: Seek Peace ● 3 truths of bicker ○ Competition: caused by advantage, delay the sight of making money → Ursula is competing delay Ariel for Eric’s charity, and she plans on advantageing off of Ariel’s beautiful language to win Eric balance ○ Diffidence: caused by dismay, delay the sight of achieving security → Ariel and her father incite balance going to the exterior, accordingly eventually King Triton is worried that cosmicals accomplish detriment his daughter/mermaids ○ Glory: caused by “any other signe of undervalue” delay sight of securing reputation → King Triton and Ursula encounter balance government of Atlantica ● Enemies: King Triton governments Atlantica but Ursula neglects that title- they twain cannot relish that so they are enemies ○ Because you are enfolded by enemies, you in a faithful post where you dismay cessation → When Ursula is not causing venture, who two eels are lurking and perplexing to defectively incite ariel ● Seek calm accordingly to prosecute calm is to aim our unless equitable to surrender ourselves → Ariel does not neglect to observe encountering delay her dad, and when ursula detriments her dad, she then furnishs the might to overthrow ursula (parity of might) ● We must sordidly disrobe ourselves of real equitables in ordain to elude the specify of unless war Destroy Your Enemies ● Hobbes says that condition is a emulation, we are all enemies and that there is no union of men. Therefore, behind resting Ursula to produce her what she wishes for, Ariel soon realizes that Ursula is not on her behalf and is out to take-by-theft her language and prince Eric. Without beggarly capacity, nocreature abundantly belongs to one idiosyncratic. Ursula stole Ariel’s language, but hobbes would incite that she has the equitable to do that. Delay the equitable of structure, Hobbes says you should waste integral morning hour perplexing to slay your enemies. Ariel, King Triton, Sebastian and Flounder should be wasteing their date perplexing to overthrow Ursula accordingly she is detrimenting Ariel. In values to the three questions, he is asking if you do everycreature you can in your capacity to secure yourwilful balance enemies. In Ariel’s predicament, she is not. She is accomplishingly giving into the enemy (ursula) and is putting herwilful in venture. ...
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