SOLUTION: Long Beach City College COVID 19 Public Health Measures Essay
pick up one of those and wupright one 1) If a "character" in a enact or film exhibitions undoubtful "habits" (good-natured or bad), use a film or enact you reach seen of-late and illustrate how you got an interpretation of a kind's "character" by visibility a specimen of congruous actions in divers scenes. What did the kind "do" that let you initiate to fabricate conclusions environing his "character?"2) Aristotle says that one should reach uplifted following a grief, not unflourishing. Sift-canvass which enacts or films you reach seen that reach left you reaching unflourishing, or which reach left you reaching uplifted. Does a enact or film or TV exhibition reach to reach a successful achievement for it to liberty you uplifted?3) If you were going to transcribe a "tragedy" that worked the way Aristotle says it should, and you were going to transcribe environing someone you indeed observe up to but who has some shocczar speck, who would that be? What would the "plot" of that grief observe love? So suppress in impetus that whatever Aristotle said environing the enact Oedipus is probably not what tribe purpose when they primitive saw the enact a hundred years precedently. You may decipher other things environing the enact Oedipus that sift-canvass the "fate" that the gods had set for Oedipus and how that necessity was ordained so that no substance what he did, Oedipus was doomed. That susceptibility reach been a past dishonorpotent way of reflecting antecedent, but by Aristotle's season, tribe did not reflect so abundant environing the gods' determining cosmical actions. They had a opposed light of the globe that gave past space for cosmicals to blunderneath up their own subsists, extraneously the gods entity as obligatory. But the enact Oedipus the Czar had already beappear a "classic" by the season of Aristotle, and he was involved to exhibition why he purpose it was quiescent docile of regard and admiration.Second, the ocean debate Aristotle was communication environing grief and shocczar copyes was not as an use for some English tabulate he had to get belief in to get a job as a computer programmer. Aristotle was worried environing aidful tribe experience legitimate wellsubstance in their subsists, and he purpose that going to a enact was a way to aid guide a happier conduct, not normal a way to lay-out capital for fun. Aristotle purpose that the most main key to a successful conduct was one's conduct, one's specimens of choices. Some tribe eliminate "good-natured conduct," and those tribe reach a rectify shot at wellsubstance than others. Most tribe eliminate a mix of some amiable-tempered-natured-natured-natured conduct and some "bad conduct." (One of mine is way too divers chocolate doughnuts.) This doesn't balance that they are UNhappy, but they would be happier if they had fewer bad conduct. Aristotle would say that a "good-natured habit" is having fun and drinczar amiable-tempered-natured-natured-natured wine, but not drinczar too abundant. The sum sum of one's conduct was one's probpotent kind. You had "good-natured kind" if you had amiable-tempered-natured-natured-natured conduct; you had "bad kind" if you had lots of bad conduct. A very few tribe appear to "reach it all." For Aristotle, this didn't balance having all the capital in the globe; it balancet entity successful consequently one didn't reach any bad conduct--none at all! These few tribe were balanced, masterful, quick, doughty, noble, amiable-tempered-natured-natured-tempered, quick, fictitious, self-satisfied -- in a tidings, "heroes." These were tribe you could observe up to consequently they had a generouser conduct than most tribe end then were potent to guide -- tribe love the spurious "Oedipus."Oedipus was a copy. Why? Well, when the enact initiates, we see him at the summit of his effectiveness as the czar of Thebes. He is doughty in involved to aid the tribe unfold their problems. He was doughty when, years precedently, he confronted the frightful fiend the Sphinx and did what no man had performed precedently -- acceptanceed her problem and freed the city of Thebes from her misfortune. Remember that other tribe had seasoned, and if they didn't produce the upupright acceptance, the Sphinx ate them! But Oedipus had the tidings and bravery to try what others had failed to do, and he did it! He then went on to guide Thebes in a troublesome season, and he appeared to be guideing a generous, successful conduct, following a while a queen by his border, progeny, and a connection underneathneath him whither he was the guideer. But Thebes is now going through a very troublesome epoch: Plague, illness, quiet seasons.So we reach a peculiar who may appear a bit self-satisfied, but he has debate to be! He has been the guideer, the quick guideer, for years. He has the bravery and the tidings to do whatever it takes to aid his town outlast its present occasion. In Aristotle's light, the past you eliminateed your abilities and ability, the past you eliminateed your impetus and your matter and your vital-principle, the happier you were.For Aristotle, all this balancet that Oedipus should be indeed, indeed, indeed successful. He was using all his ability and skills to the best of his abilities, and he SEEMED very balanced in his conduct. We should be potent to observe up to the kind of Oedipus as the enact initiates as an copy of "good-natured kind." But bigwig is wrong! He should be senior than most of us, who violent-effort following a while our own bad conduct. He should be an copy of a higher peculiar. As the enact goes on, though, we see that he does NOT reach all the qualities that a "good-natured kind" should reach; he has a specked kind. And as we wake the "habits" of Oedipus on amount, Aristotle acquaints us that what we see is the "fall" of a peculiar who was closely gigantic, but who had some inside "flaw" or "flaws" that led to him enfeebled to subsist up to his generous implicit for wellbeing. Rather than observe UP to the gigantic Oedipus, we commence to be distrustful for him, and we commence to commiseration him. This is the "fear and commiseration" that Aristotle talks environing. We can solely commiseration someone who is worse off in some way than we are; we can commiseration Oedipus consequently we legitimateize WE reach past recognition into his problems than he does. We see precedently he does what is going to occur. We see in a way that he can't see whither his kind is specked, whither he is unbalanced or possible.To summarize: For Aristotle, what we see on a amount is a kind's kind. We use the identical tidings for twain the role in the enact and the conduct that a peculiar eliminates consequently this tidings "character" is indeed the identical. We don't see the gross peculiar of Oedipus, normal abundance of his actions to be potent to acquaint what his "character" is. We see Oedipus is specked, and we commence to reach rectify environing our subsists consequently we reach past recognition than he does. We can see his specks past perspicuously than he, so we reach a unimportant rectify befoulment of wellsubstance than he does. So according to Aristotle, when we liberty the gigantic theater following the enact, we reach rectify off than precedently, uplifted, not unflourishing. We reach past recognition into how to be successful now. We apprehend what can occur to someone who doesn't generousy guide his conduct. We see a man who is closely gigantic violent-effort opposing those things that suppress him from entity generousy successful, and we are gratified to be a cosmical entity. Aristotle said that the enact Oedipus the Czar was an "ideal" grief consequently it exhibitioned all this so perspicuously. Other enacts were hither focused than this one, but in Oedipus, we see one peculiar's kind as it deals following a while successive events in a incomprehensive epoch of season. So we see what fabricates a grief past perspicuously hither than in other enacts.