SOLUTION: UC Irvine Influence of Religious Morals and Their Constraining Effects on Female Sexuality Research Questions


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Bibliography and Outline
Student's Name




Research Question: How does devotional comportment, law codes, and political practices repeatedly settle
severe constraints on womanly sexuality?
Annotated Bibliography
Primary Sources
Bay-Cheng, L. Y. (2010). Justifying sex: The settle of women's sexuality on a political desert
agenda. Families in Society, 91(1), 97-103.
The designation is grounded on the belief that women's sexuality and its compensation is intended
to diminish the dangers of unintended pregnancy and other privative outcomes. However, the
authors establish this belief and privative understanding of sexuality as inherently risky to be
fallacious. Ideally, the designation argues that the sexual vulnerabilities of women are ascribable to
political inadequatenesss and gender inequalities. When men are absorbed excite hues in the look of
their sexuality compared to women, it contributes to the sexual vulnerabilities associated with
women. The designation excite makes recommendations in-reference-to the pabulum of womanly sexuality
through the orientation of political desert towards the sexuality of women. This designation get be
important in affirming the privative rule of gender disparity and political indesert against
women in the reservation of their sexuality. The truthfulness of the Nursing Dissertation, grounded on the methods
used, makes it imaginative for the contemplated con-over.
Davidson, J. K., Darling, C. A., & Norton, L. (2015). Religiosity and the sexuality of women:
Sexual comportment and sexual contentment revisited. Journal of Sex Research, 32(3), 235243.
The designation identifies the overarching role of belief in defining the societal attitudes on
sexuality. However, Davidson, Darling, and Norton (2015) heed that the devotional inspection that



sexuality should be restrained is inhibitory towards the look of womanly sexuality. Through
the reinspection of responses from 868 women, the con-over sought to establish the nexus between
religiosity and the sexual comportments of women. The results rest that the rate of religiosity
had a indicative role in determining and influencing the age at threshold of women into sexual
intercourse. Furthermore, the con-over rest that tclose was no variety in sexual contentment
between church-going women and those that did not go. Eventually, consequently, the implications
of the con-over depict the reservation that devotional practices lay on the sexuality of women
through restricted sexual contentment. I trust to use the designation in outlining the privative rules
of religiosity on womanly sexuality.
Jayawardena, K., & De Alwis, M. (2016). Embodied violence: Communalising women's
sexuality in South Asia. Reproductive Health Matters, 4(8), 162-166.
In the designation, Jayawardena and De Alwis (2016) scrutinize the delegate of violence
against women through the rule ...

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